Pejman Yousefzadeh has done a good service in this post about the gay marriage law in New York. It neatly encapsulates, in a few well-written paragraphs, the entire argument in favor of gay marriage – and thus allows the opportunity of an equally concise rebuttal. This I shall attempt. To begin:
…No, this will not threaten traditional marriage; if anything, the fact that so many people–whether gay or straight–want to enter into a lifetime monogamous relationship that entails (among other things) arguing about who takes out the trash, arguing about the position of the toilet seat, arguing about finances, purchasing a home with a picket fence, and worrying endlessly about the fate and well-being of approximately 2.5 kids speaks immensely well of marriage…
This is an important first step in the pro-gay marriage argument: the trivialization of marriage. Marriage is actually the most important step a person can possibly take in life. This is because marriage is the port of entry to family, and the purpose of family is the creation and raising of the next generation. The family, you see, is the most important thing of all – there is nothing we do which is more important than this for the simple fact that if we don’t have families raising children, we will not exist as a people. When you propose to alter marriage you are proposing to alter family – and thus you are tinkering with the basis of our civilization. Nothing but the most grave of concerns would ever impel a man to seek a change in this area for fear that the change would undermine and destroy. And thus the need to make it a small, rather unimportant thing…just a funny, little compact which will result in arguments about taking out the trash and worries about 2.5 children.
After that, your next important step in the process is to demonize those who would dare to disagree while implying that agreement is in accordance with basic fairness:
…What is threatened, of course, by the legalization of same sex marriage is the notion that gays, lesbians, and bisexuals are somehow not “normal” people, and that they should somehow be shunned by society. The privilege of loving someone, being loved in return, and building a life based on that love is not some kind of country club fringe benefit that is, or should be available only to a particular group of people. Quite the contrary; all should enjoy its blessings…
I know of no proposal among us opposed to gay marriage to shun gay people. In fact, I know of no one on my side who is concerned about the living arrangements of any particular gay person or gay couple. But it is useful, if you are trying to advance a weak case, to imply unreasonableness on the part of your opponent. All these gay people want to do is love – and you bigoted homophobes are just cruel in your desire to prevent love from being enjoyed.
From there you just rush to your conclusion without any further ado (and without any further thought) and assert that a happy, glorious time is coming now that everyone (‘cept them darned homophobes) will soon embrace your point of view:
…we can, and should celebrate what happened in New York, and hope that what happened in New York replicates itself elsewhere…It’s nice to see that gays, lesbians, and bisexuals are at long last being recognized as fundamentally human, and therefore worthy of both enjoying that right, and shouldering the responsibilities that come with it.
The author did leave out the transgendered part of the constituency – but maybe they aren’t covered by gay marriage because it is presumed that a man who becomes a woman will want to marry a man and thus that wouldn’t be a gay marriage? No matter, the main thing is that the argument is completely stated just in that short bit – to nutshell it: marriage is just this thing that all people should be able to do, only hateful bigots oppose this, and it is coming because basic, human decency requires it.
The trouble here is that the argument misses the main points – it doesn’t address the fundamental question of what marriage is for and why it has been accorded, in our civilization, as a privilege reserved for one man and one woman.
The first thing to remember is that the assertion that marriage is a right is specious. Human rights are individual rights. You can only have a right to something which you can – at least in theory – do entirely on your own. Thus you have a right to personal property; a right to speak your mind; a right to believe as you wish. But as soon as a second human being is brought in to the picture, we are no longer dealing with rights, but with privileges to be assigned by one means or another. I can speak my mind, but I can’t force you to agree – I can marry, but I can’t force you to marry me: whether or not I’ll marry you will, first off, be determined by your decision (or refusal) to privilege me with that power…and further on, whether or not all the other human beings we live among believe that even if we’re both agreeable, it should happen.
Secondly, we must remember what marriage is for – it is for the creation of a family which will organically produce children and raise them to adulthood. This task, upon which our whole civilization turns, is so important – while also being so difficult – that we, as a society, have chosen to hedge it about with all manner of privileges and immunities. We provide tax breaks; we provide free education; we prohibit a person from testifying against their spouse; we make inheritance from one spouse to another automatic; etc, etc, etc. To say that a gay person must be accorded the privileges and immunities of marriage because those privileges and immunities are valuable and that it is unfair to deny them to a gay person is putting the cart ten thousand miles in front of the horse. The question is not whether gay couples – or, indeed, any particular couple – should be accorded the privileges, but whether any particular type of couple advances or retards the basic goal of marriage: child-producing/rearing families. If it does, it gets the privilege of marriage – if it doesn’t, then nothing doing.
The final thing to remember is that you can’t have it both ways – you can’t have an awed respect for something and yet treat it in a trivial fashion. We found this out, with certainty, in the matter of divorce. When the arguments in favor of divorce were first advanced it was asserted that divorce would only be for those extreme cases where a continued marriage was clearly impossible. We had to make an exception for those hard cases. But as was pointed out at the time, if you once admit the exception, the exception will rapidly become the rule. In modern times, it isn’t a matter of allowing a divorce for a poor woman abused by a cruel husband, but of allowing men and women to terminate their marriage for “irreconcilable differences”…a perfectly meaningless phrase designed to cover “because I don’t wanna do it anymore” in legalese.
Admit this new exception – that gay men and women should be able to marry their like – and you’ll open up a flood gate and the exception will, once again, become the rule. We will be defenseless against polygamy and all manner of horrors and scams which will be dressed up as “marriage”…because the argument used to advance gay marriage (it is a “right” and that love must not be denied) are the same argument which will be used to justify a man with 8 wives, or 40 year old men marrying 15 year old girls, or a whole group of people marrying each other any which way in order to maximize benefits.
This is serious business; the life of our civilization is hanging by a thread. Not because of gay marriage, alone – it is, indeed, just the most recent in a long string of efforts which have broken down our civilization. But because we are now approaching a tipping point (passed some years ago in Europe) where if we continue on a little more, we will start to die out as a people. One by one we have broken down the moral, economic and social reasons for getting married and having families…the rapid decline in our birth rate and the stunning moral collapse we see all around is the result. Adding gay marriage is just one more step towards destruction – maybe not the final step, but we’re not more than a few steps away from dissolution and death.
It is time to call a halt – to say, “thus far, and no further”. Accommodation can be made for those gay people who wish to unite their fortunes, but we must not allow gay marriage. In fact, not only must we refuse this bit of sociological hemlock, we should start rolling back the erosion of marriage.